Mabon ap Modron; Light Returns to the World

 In ancient Ireland, before the arrival of the Celts, prehistoric worshippers erected stone cairns, rock structures constructed to commemorate something.  

Some hold that  such cairns were graves, others considered them to be gateways to the unseen world.  Some contain chambers that only let light in on the equinoxes in the Fall and the Spring.  Perhaps this is to allow some light to pass to, or from, the unseen world. 
  
Traditionally the Fall equinox is a time to honor the harvest.  The time of the Autumnal Equinox is also called the season of Mabon.  Mabon was a character from Welsh mythology, considered to be the god of light, the son of Earth Mother Modron. 

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Once, a long time ago when the ancient world was still very new, there was a mother. Her name was Modron, which means Great Mother.  She was beautiful and strong, and her love shone from her as light from a great sun 

Modron had a son whose name was Mabon, which means Great Son. Mabon glistened and glimmered with his mother’s love.  Within him, his own heart also shone with love in return. Those who looked upon Mabon were dazzled by his great energy and his youth.

But while Mabon was still just an infant, a tragedy occurred. Mabon had not yet slept three nights at his mother’s side, suckling at her breast and nuzzling into her arms, when he was stolen away into the darkness! But Mabon was restored and tonight I will tell you of the search for, and the restoration of Mabon.   

You see, Mabon was born at the beginning of time, so long ago that even in the time of King  Arthur, hardly anyone had even heard of Mabon or his mother Modron. The only thing that  anyone remembered of Mabon was that when He was but three nights old, He was mysteriously stolen from His mother's side and was lost. 

The story of the return of Mabon begins with a young man called Culhwch (KESH’-lookh).  

Culhwch (KESH’-lookh) was a brave young knight, who one day came across the  lovely Olwen, the daughter of Ysbaddaden (iss-pa-THAW-then).  Ysbaddaden (iss-pa-THAW-then) was the Giant Chieftain, who was under a doom, a judgment.  Ysbaddaden (iss-pa-THAW-then) knew that he would meet his death upon the day his daughter was married.  Consequently, Ysbaddaden (iss-pa-THAW-then) set 39 impossible tasks, which included so many heroic tasks and dangerous quests that it would take an army of heroes one hundred years to finish them.  This he told to each would-be suitor, if such suitor was able to survive the initial meeting with Ysbaddaden (iss-pa-THAW-then). As a result Olwen remained unwed. 

Culhwch (KESH’-lookh) was fearful, but determined that he would wed Olwen. Ysbaddaden (iss-pa-THAW-then) then told Culhwch (KESH’-lookh) if he were able to complete each task, THEN he would have to bring the head of the Great Boar, Tyrch Trwth  (terkh trooth), for between the ears of this boar lay a mirror, comb and  razor, the items which must be used to prepare Ysbaddaden (iss-pa-THAW-then) for his daughter's  wedding. The only one who could kill Tyrch Trwth  (terkh trooth) was Mabon the son of  Modron. He had been stolen from his mother's side at only three nights old, and he could not be found.

Culhwch (KESH’-lookh) accepted each challenge and confidently vowed to complete each quest  victoriously. When he then came to the task of slaying Tyrch Trwth  (terkh trooth), he thought to himself, "I need help." "This quest is too much for one young knight to do alone. I must go to the court of my cousin, King Arthur, and ask him to send some of his champions with me."

Culhwch (KESH’-lookh) was greeted warmly at King Arthur's court. Culhwch (KESH’-lookh) told the court of his great mission, and King Arthur, who had always loved a good love story, was touched by his young cousin's resolve. Arthur promised: "I will send three of my most trusted companions to help you find Mabon and rescue him." He chose Cai (kay), Arthur's foster brother;  Eidoel (AY-dol), who was called Mabon's kinsman; and Gwrhyr (GOOR-hear), Interpreter of Tongues, who could speak all the languages of all the peoples and animals of the world.

Culhwch (KESH’-lookh) and his troop wandered the earth searching for the oldest and wisest animals to ask them if  they could remember what happened to Mabon and to determine his whereabouts.  At last, they came upon the home of the ancient bird known as the Ouzel (Oh-ooZE-el) (Blackbird) of Cilgwri (kil-GOOR-ee). 

"Ouzel (Ooze-el) of Cilgwri (kil-GOOR-ee)," Gwrhyr (GOOR-hear) said, "we are King Arthur's messengers, come to ask you in the name of all that is sacred if you have news of Mabon, son of Modron, who was taken from His mother's side when he was only three nights old."

The Blackbird told them "I have been on this Earth a long time. When I first came here, there was a smith's anvil. I was a young bird and no work was done on that anvil except for when my beak lay upon it in the evening. Today  there is not even a small bit of that anvil that has not been worn away. But in all that time, I have not heard of Mabon, son of Modron. But since you come from  King Arthur, I will guide you to a place where there is an animal older than I."

Ouzel (Ooze-el)  guided them through the forest until they came to the home of the Stag of Rhedynfre (reh-DEN-vray). The stag was very ancient. His antlers had so  many points they looked like a forest of many-branched trees growing out of his head. "Stag of Rhedynfre," Gwrhyr (GOOR-hear) said, "we are Arthur's messengers, come to ask you in the name of all that is sacred if you have news of Mabon, son of Modron, who was taken from His mother's side when he was only three nights old."

"I have been on this Earth a long time,” the Stag said. “When I first came here, there was only one small antler point on each side of my head, and there were no trees here except for a single oak sapling. That grew into an oak of a hundred branches, and the oak fell and wore away and today there is nothing left of  it but a red stump. But in all that time, I have heard nothing of Mabon, son of Modron. But since you come from Arthur, I will guide you to a place where there is an animal older than me."

The Stag guided them through the forest until at last they came to a deep woods, where the Owl of Cwm Cawlwyd (coom COWL-id) lived. "Owl of Cwm Cawlwyd (coom COWL-id)," Gwrhyr (GOOR-hear) said, "we are Arthur's messengers, come to ask you in the name of all that is sacred, if you have news of Mabon, son of Modron, who was taken from His mother's side when he was only three nights old."

 "I have been on this Earth a long time,” the Owl said. “When I first came here, I was a young bird, and this whole valley was an ancient forest. People came and cut down all  the trees. In time, a new forest grew up, and then new people came and cut it down, and this now is the third wood. Look at me! My wings are worn to mere stumps, I am so old. And in all that time, I have heard nothing of  Mabon, son of Modron. But since you are Arthur’s messengers, I will be your guide to a place where the eldest of us all lives."

The Owl guided them through the forest and up to a high mountain, where the Eagle of Gwernabwy (gwer-NAH-bwee) lived. "Eagle of Gwernabwy (gwer-NAH-bwee)," Gwrhyr (GOOR-hear) said, “we are Arthur's messengers, come to ask you in the name of all that is sacred if you have news of Mabon, son of  Modron, who was taken from His mother's side when he was only three nights old."

"I have been on this Earth a long time," the "Eagle of Gwernabwy (gwer-NAH-bwee) replied. "When I first came here, I had a stone so tall and high, that from its top I could peck at the stars, and now it is worn away so small that your hand could cover it. And in all that time, I have heard nothing of Mabon, son of Modron."

Discouraged, the Companions prepared to leave, the Eagle had been their last hope in finding what happened to Mabon son of Modron. Wherever He was, He was imprisoned forever. But then the Eagle spoke again.

"Once I flew as far as Llyn Llyw (shlin shloo) seeking food. I saw a huge silver fish swimming in the lake. I tried to catch him, thinking he would make a tasty dinner, but he pulled me under and I barely escaped with my life. I gathered all my kin to seek vengeance, but he sent messengers of peace. He came and asked my help in removing tridents that had been thrown at him. I pulled 50 out with my talons, and we became friends. If he doesn’t know something of the person you seek, no one does! I will be your guide and take you to where he lives."

The Eagle guided them down the mountain, through the valleys, and finally along the river until they came upon the shores of Llyn Llyw (shlin shloo). There they saw the great Salmon swimming in the clear water. To the Celts, the Picts, the Druids and a number of other human cultures, the humble salmon has stood as a symbol of wisdom and held sacred. 

"Salmon of Llyn Llyw (shlin shloo)," the Eagle said, "I have come with Arthur’s  messengers, seeking news of Mabon, son of Modron, who was taken from His  mother's side when He was only three nights old. In the name of all that is sacred, tell us what you know."

"This is what I know," the Salmon told them, "On every high tide I go up the river to Caer Loyw (care loy), the fortress of light.  There I hear the sounds of such suffering  that never in my life have I heard such distress before. Two of you come on my back, and I will take you there." 

It was not surprising that the wise old Salmon would know the way, they are infamous for their grueling aquatic odysseys that they undertake annually having learned to navigate by their sense of smell AND by the Earth’s magnetic fields.  Not only that, but they have the capability to live in two worlds.  They can live in both salt water AND freshwater.  They migrate towards the ocean between March and June after they have undergone physiological changes that allow them to live in salt water.  Then, after about a year at sea, they return between November and February to breed. 

The salmon then took Gwrhyr (GOOR-hear) and Cai (Kay) on his shoulders to the walls of Caer Loyw (care loy), it seemed to be a a dark and terrifying edifice of stone, and on the other side of the walls, they could hear the sound of crying and wailing.

"Who is that crying and wailing in this house of stone?" Gwrhyr (GOOR-hear) called.

"It is I, Mabon, son of Modron," they heard in reply, "and I have reasonto  cry, for no one was ever so miserable as I am, imprisoned here."

"How can you be freed? Can you be ransomed for gold and silver or worldly wealth, can you be freed with peaceful talking, or must you be freed by fighting?"

"No gold or silver or worldly goods, nor even peacefultalking can free me," came the answer, "I can only be freed by fighting and battle."

"Don't despair! We will go and get aid from King Arthur, and surely we shall free you!"

Gwrhyr (GOOR-hear) and Cai (Kay) returned with the Salmon to where Eidoel (AY-dol) waited with Culhwch (KESH’-lookh).  They thanked the Salmon and make their way back to King Arthur's court, where they told their story.

Arthur quickly agreed to lend aid to the imprisoned Mabon. Gathering all his warriors, they all made their way back to Caer Loyw (care loy), and besieged the castle where Mabon was held prisoner. While Arthur and his warriors attacked the front of the castle, Gwrhyr (GOOR-hear) and Cai (Kay) again traveled on the back of the great Salmon. And when they reached the gate, Cai (Kay) broke through the wall and  took Mabon upon his back. He carried Him out of the castle, and this is how Mabon, son of Modron, was freed at long last. 

"How can I ever thank you?" Mabon asked them when the battle was over and He at long last stood on the outside of His prison.

"Help me with my quest," Culhwch (KESH’-lookh) said, "Only You can succeed in hunting the Great Boar Tyrch Trwth (terkh trooth) and winning from him the mirror, the comb and the  razor that lie between his ears." So they set off into the deepest forest any of them had ever seen. Day and night they traveled, and always, Mabon led the way, guided by His instinct.  At last, as the sun set on the third day, they heard a great snorting and bellowing and stamping in the woods. Quickly they took their places on either side of the path. Then, with a roar like a hundred lions, the giant boar came rushing out of the forest. He was big as an elephant, with tusks as long as a small tree and sharp as a knife, and between his ears was a mirror, a comb, and a razor.

Mabon son of Modron, stood tall and unafraid, and thrust His spear deep into the Boar's heart. With a bellow that shook leaves from the trees for fifteen miles around, the Great Boar died. Culhwch (KESH’-lookh) took the mirror, the comb and the razor from between the boar's ears, and he and his companions went back to the castle of the giant chieftain, Ysbaddaden (iss-pa-THAW-then). They carried Tyrch Trwth (terkh trooth) in a sling among the five of them, to be roasted for the wedding feast. 

Ysbaddaden (iss-pa-THAW-then) turned pale when he saw that Culhwch (KESH’-lookh) had returned successful.  Sighing, and with tears running from his eyes, he allowed Culhwch (KESH’-lookh)’s companions to comb his hair and shave his beard while he gazed at himself in the mirror. A great feast of pork was held and then Culhwch (KESH’-lookh) and Olwen were married. When all the feasting and rejoicing was done, they cut off the giant’s head.  

Thus the Great Son of the Great Mother, both of whose love shone like light, was restored from seemingly being forever constrained in the other world, to shine light into the world.  

So when it seems that the light of love has been lost forever, know that from the cairn of the grave love returns into the world to shine it’s light for sharing with others during the darkening days ahead.